LOCATION: THE BOTTLE FACTORY
12 OSSORY ROAD, LONDON, SE1 5AN

7 AUGUST - 21 SEPTEMBER

Open Thursday - Saturday, 12noon - 5pm

+ Sunday 21 September, 12noon - 5pm

When we look into the eyes of a dog – tranquil or snarling – do we catch a glimpse of ourselves?

PEDIGREE is a group exhibition that examines how the domesticated dog reflects the instincts, structures and contradictions of human behaviour.

Dogs have long held a mirror to human nature. Domesticated over millennia, they have been shaped not just by evolution but by the desires, fears and fantasies of the people who live beside them. This exhibition explores the complex relationship between humans and dogs, where affection is often entangled with control, and loyalty with legacy.

The works on view consider how dogs, once wild predators, have been bred into symbols of comfort, status or sentiment. Through painting, sculpture and installation, the show reflects on themes of training, identity and transformation, asking how much of what we see in a dog is a projection of ourselves.

ARTISTS:

Lisa Ivory
Reece Jones
Eloise Peggy Knight
Jacopo Naccarato
Claire Partington
Irena Posner
Kit Reynolds
David Surman
Becky Tucker

Kristoffer Axén
Masha Barks
David Cooper
Samantha Fellows
Jacob Freeman
Michael Gao
Lee Grandjean
Nicola Hicks
Tulani Hlalo


The story of domestication,  from apex predator to pampered pet; is a story of power, manipulation and co-evolution. The very term pedigree speaks to a human obsession with lineage, purity, and classification. Through selective breeding and stylised training, dogs have been reshaped to fit our needs and neuroses, and in the process, their form becomes an expression of our own psychology.

The first work visitors encounter is Irena Posner’s Untitled (Doberman) — a finely carved marble dog held within a steel harness, poised in a state of controlled tension. Positioned elsewhere in the gallery, Dolce captures a pair of dogs mid-coupling, rendered with classical elegance. Together, these works reflect on how instinct, discipline and desire intersect in our shaping of animal bodies. Claire Partington continues this thread with
The Birth of Rome, a ceramic tableau in which two dogs appear attempting to feed on a female figure. Referencing mythology and folklore, the work subtly unsettles ideas of origin, loyalty and power within human–animal narratives.

The exhibition’s title also gestures toward ideals of purity and display — and the hidden suffering they can entail. Samantha Fellows and Eloise Peggy Knight both explore the sentimentalisation of dogs through porcelain representations. Fellows paints slick, pristine images of canine “collectibles” inspired by vintage cigarette cards — symbols of control, fragility, and inherited idealism. Knight’s larger canvases blur nostalgia with abstraction, distorting porcelain figurines into dreamlike vessels of memory and loss.

David Surman and Tulani Hlalo each explore how domestication functions as performance. Surman’s exuberant, pop-accented paintings engage the cult of cuteness — how we breed, stage, and depict dogs as emotionally controllable, infantilised creatures. In contrast, Hlalo draws from the niche world of competitive dog grooming, reimagining flattened pelts into colourful textile forms that interrogate how identity — both human and canine — is groomed, staged, and commodified.

Michael Gao offers a more unsettling perspective. Through his paintings, he explores social dynamics, identity, violence and desire, placing these themes in the ever-changing context of contemporary visual culture. In the work presented here, a dog contentedly licks itself on a richly patterned rug while, behind it, a trio of male legs suggests a social rupture — one figure appears confronted or encircled by two others. There’s no explicit violence, only the subtle staging of dominance, threat, or exclusion. The dog, indifferent to this charged human interaction, becomes a strange mirror: instinctively present, yet curiously disconnected from the drama we choreograph around it. Gao’s composition casts the animal as a counterpoint to human tension — a figure of primal detachment amid socially coded behaviour.

Lisa Ivory conjures wild men, chimeras and mythic beasts in her dreamlike worlds — evocations of fear and longing for the untamed. Her paintings suggest that even as we domesticate, we remain haunted by the wilderness we’ve never fully left behind. Nicola Hicks explores similar terrain in sculptural form. In War Dog, a monumental beast appears to vomit and consume simultaneously — a visceral embodiment of conflict, appetite and confusion. Hicks’s human–animal hybrids reveal the entanglement of violence and care, strength and vulnerability, in both species.

Jacopo Naccarato’s intuitive paintings and totemic objects hint at transformation without offering resolution — strange, hybrid forms that resist fixed meaning. Reece Jones approaches drawing and painting as sites of interpretive uncertainty. His fragmented images, sometimes resembling forensic evidence or cinematic stills, suggest shifting belief structures and the fragile nature of what we claim to see. His works linger between presence and absence, fact and fabrication — like glimpses of an animal that may or may not be there.

David Cooper’s sculptural installation NO DED channels deeply personal experience through feral, found-object assemblage. At its centre stands a large cage, inside which seemingly charred carcasses hang suspended, whilst a ghostly audience watches on. This stark image suggests that human nature itself may be a kind of containment, a caging of the beast within. Grief, restraint and survival converge in the work’s chaotic, fragile and instinct-driven form. It speaks to a state of being shaped by care, illness and the struggle to hold together what resists control. These emotions echo in Kristoffer Axén’s quiet, cinematic paintings, where figures and dogs drift through liminal spaces that feel both familiar and unreal. His work reflects on the melancholy of transience and the subtle weight of companionship.

Kit Reynolds and Jacob Freeman each interrogate cultural memory through image-making. Reynolds, working from archival and online material, explores how dogs signify desire, nationalism and domestic nostalgia — symbols that move between personal and political histories. Freeman’s painting practice is rooted in the joyful, chaotic remixing of pop culture, horror, and myth, where dogs surface as loyal companions and surreal avatars. Both artists use the dog as a mediator between fantasy and truth, critique and comfort.

Becky Tucker and Lee Grandjean bring this mediation into sculptural form. Tucker’s Pinna, referencing the anatomical structure of a dog’s ear, feels both bodily and alien — an imagined future relic that blurs the boundary between organism and object. Grandjean’s earthy, tactile sculpture Mud Dog Ruff embodies presence through material — a confrontation between form and instinct, surface and shadow. Together, their works speak to the physicality of the animal body, and its strange closeness to our own.

Finally, Masha Barks shifts the frame entirely. Her practice, blending virtual reality and painting, invites us to imagine a world seen through nonhuman eyes. In her playful yet critical compositions, dogs occupy domestic spaces with quiet assertiveness, unsettling our assumptions of hierarchy and control. Through her lens, empathy becomes multispecies — not an act of projection, but of repositioning.

PEDIGREE presents an inquiry into our most domesticated relationship. Across the works, the dog becomes more than a subject,  it becomes a lens through which we examine our desires to love, to dominate, to memorialise, and to transcend. In turning wolves into lapdogs, we have not only reshaped the animal, we have revealed our human nature.


THE ARTISTS: